1. Panpsychism: Is the Universe Alive?

2. The Structure of the Cosmos

The presentation maps out the immense scale of the observable universe, which is primarily made up of:

3. The Big Bang & Expansion

4. The Dark Universe: A Cosmic Tug-of-War

Everything we can visibly see and study only makes up 5% of the universe. The rest is a mystery:

5. Space "Smoke": PAHs

6. Sub-atomic Computations (The "IPO" Model)

The lecture brilliantly links physics back to computer science by explaining how atoms "compute" using an Input-Processing-Output (IPO) approach:

7. Appendices (Not for the Exam)


The following notes provide some context for anyone interested. THEY ARE NOT REQUIRED FOR YOUR EXAM

HINDUISM

One of the major schools of Hinduism, the Vedantic philosophy, considers everything to be conscious. It describes the universe as an organic, holistic system, with all elements imbued with consciousness (chit). (Kumar & Datta, 2025) (Gopal, 2024)

In contrast, the Vaiśeṣika school, an ancient Hindu philosophical system, classifies substances into categories, including four classes of atoms (earth, water, fire, and air), and does not attribute consciousness to these inanimate entities. It emphasizes a distinction between conscious beings and inert matte

"There are nine constituents of realities: four classes of atoms (earth, water, fire and air), space (akasha), time (kāla), direction (disha), infinity of souls (Atman), mind (manas)."
— Vaiśeṣika Sūtra ​

This delineation underscores that, within this framework, consciousness is a property of souls and mind, not of inanimate matter.​

https://en.wikipedia.org/wiki/Vaiśeṣika_Sūtra?


CHRISTIANITY

The idea of "deep incarnation," introduced by theologians like Gregersen, suggests that God's incarnation in Christ extends to all creation, implying a form of consciousness in the natural world (Toit, 2016). This perspective aligns with panpsychism, which posits that all matter possesses some form of consciousness (Toit, 2016). Contemporary Christian eco-theology often emphasizes stewardship of creation, encouraging humans to listen to and respect the natural world as a divine gift ("The Concept of Environment in Judaism, Christianity and Islam", 2023) (Mufid et al., 2023).

("The Concept of Environment in Judaism, Christianity and Islam", 2023

https://www.degruyterbrill.com/document/doi/10.1515/9783110782455/html
Toit, 2016
https://hts.org.za/index.php/HTS/article/view/3426
Mufid et al., 2023
https://verbumetecclesia.org.za/index.php/VE/article/view/2822


JUDAISM

Judaism emphasizes the sanctity of creation and humanity's role as stewards of the earth. The Hebrew Bible frequently refers to standing stones as sacred objects, often associated with divine communication. For example, Jacob anoints a stone pillar at Bethel, symbolizing a connection between the earthly and divine realms (Genesis 28:18) (Viljoen, 2023). This suggests that natural elements like rocks can serve as mediums of divine communication.